Media coverage: “Keeping Palestinian food culture alive,” by Philip Cox

Aisha Azzam examines harvested wheat near Baqa’a refugee camp, Jordan. Credit: Guochen Wang

The Four Stories project's documentary about Palestinian miller Aisha Azzam has been featured in a recent article by Philip Cox. Check out the short excerpt below, and be sure to read the the full article at https://www.uvic.ca/news/topics/2023+vibert-palestinian-food+news!

"It's a late spring day in the Baqa'a refugee camp, home to some 105,000 Palestinians who were born into the overcrowded Jordanian district or settled there after being displaced from their homelands by the 1967 Arab-Israeli war. After months without rain, the days are long, hot and dry.

Within the rejuvenating shade of one of the region’s only stone grain mills, UVic historian Elizabeth Vibert, writing master’s student Guochen Wang, history master’s graduate Salam Guenette and a crew of local teammates are filming an interview with owner-operator Aisha Azzam for a documentary they are producing as part of the Four Stories About Food Sovereignty project—a UVic-led, transnational effort to document community responses to climate change, global economic pressures and political instability through the lens of small-scale food producers on four continents.

'For Palestinian food not to go extinct, the young have to learn from the old,' Aisha explains in Arabic for the camera while three of her grandchildren play near the mill’s wearied industrial equipment. 'Food is the most precious part of Palestinian heritage.'"

New research on rural food systems in Colombia

Four Stories researcher Natalia Giraldo Osorio has successfully completed her research on rural Colombian food systems at the Universidad de Antioquia, and her findings are now available. We thank Natalia for her fantastic contributions to Food Sovereignty research, and encourage everyone interested in rural food systems to check out her work! You can also find a slideshow Natalia made at https://www.fourstoriesaboutfood.org/stories-of-rurality-in-el-carmen-de-viboral/.

Title: El territorio visto como una colcha de retazos: Transiciones de la Ruralidad y los Sistemas Alimentarios en el municipio de El Carmen de Viboral.

Abstract: In this degree work I make an ethnographic description of the transformations of rurality in the municipality of El Carmen de Viboral and its repercussions on the food system. The methodology used in this study was an intimate ethnography, where I carried out life stories and interviews with my relatives, friends, and close acquaintances, complemented with territorial tours, archive review, participant observation, a visual field diary, embroidered cartographies and maps of food routes. I found through this thesis that the great changes that, since the mid-twentieth century, have been taking place in the municipality have generated unprecedented transformations for food systems and rurality, where both phenomena influence and have mutual repercussions. In the same way, rurality today, together with food systems, cannot be seen through dichotomous contrasts; rather they are permeated by an amalgam of dynamics, appropriations and actors that, like a patchwork quilt, configure the territory in more complex and diverse ways every day.
Keywords: Rurality, Food Systems, Transitions, Intimate Ethnography, El Carmen de Viboral

Resumen: En este trabajo de grado hago una descripción etnográfica de las transformaciones de la ruralidad en el municipio de El Carmen de Viboral y sus repercusiones en el sistema alimentario. La metodología empleada en este estudio fue una etnografía íntima donde realicé historias de vida y entrevistas a mis familiares, amigos, cercanos y conocidos, complementada con recorridos territoriales, revisión de archivo, observación participante, un diario de campo visual, cartografías bordadas y mapas de las rutas de los alimentos. Encontré a través de esta tesis que los grandes cambios que, desde mediados del siglo XX, se vienen gestando en el municipio han generado transformaciones sin precedentes para los sistemas alimentarios y para la ruralidad, donde ambos fenómenos se influyen y repercuten mutuamente. De igual forma, la ruralidad en la actualidad, junto a los sistemas alimentarios, no se pueden ver desde contrastes dicotómicos, más bien están permeados por una amalgama de dinámicas, apropiaciones y actores que como una colcha de retazos van configurando el territorio de forma más compleja y diversa cada día.
Palabras clave: Ruralidad, Sistemas Alimentarios, Transiciones, Etnografía íntima, El Carmen de Viboral

Download here: Natalia Osorio, El territorio visto como una colcha de retazos

Mutual aid in a global food crisis: Rural South African women work together


Hleketani farmers attend a meeting of their grocery savings club.
(Elizabeth Vibert), Author provided

Elizabeth Vibert, University of Victoria

Stark warnings of a looming global food crisis spark fear as millions of people will likely descend into hunger in the coming months.

As the New York Times put it, for the global food supply “there are few worse countries to be in conflict than Russia and Ukraine.” Nearly 50 nations, many low-income and numerous in Africa, depend on these two countries for much of their wheat, as well as other grains and cooking oils.

For households chronically at risk of food insecurity, the Russian invasion is the latest in a long series of pressures.

The proportion of the global population at moderate or severe risk of hunger has been rising since 2015 as a result of the combined impacts of the climate crisis, conflict and more recently COVID-19.

The women I do research with in N'wamitwa, South Africa, have been staring down food crises and working to mitigate the effects for years. Many of these women are counted among “the poorest of the poor.” This means they live on less than US$1.90 a day (the World Bank’s money metric for extreme poverty) and fall below their country’s lowest poverty line, insufficient income to meet minimum food needs.

Despite being “poorest of the poor,” these women are not sitting on their hands waiting for assistance. Like resource-poor people all over the world, they are busy devising strategies and enacting tactics to meet the latest challenge of food shortages and surging prices.

Keeping households afloat

Thirty years ago, these women established a co-operative farm in the midst of a catastrophic regional drought — we made a film together about the ongoing value of Hleketani Community Garden to their households.

Irrigated by water-saving drip hoses, the garden provides nutritious, affordable produce year round. It was a lifeline for the village during South Africa’s strict pandemic lockdowns.

The pandemic “destroyed things at my home, my community, and my country. We could not visit our neighbours, could not check on our relatives,” says founding farmer Josephine Mathebula. “The farm fed us.”

Select scenes from the film ‘The Thinking Garden.’

Another crucial strategy these women pursue is savings clubs, known in South Africa as stokvels. As Caroline Shenaz Hossein, a global development and political science researcher, argues, these savings clubs are “at the very core of what we know as the solidarity social economy.”

They are a key example of the diverse, ethical economic practices — including co-operatives and other forms of mutual aid — that help keep poor households and communities afloat.

South African stokvels are community generated, self-run savings clubs where members pay a monthly fixed sum and take turns collecting the funds accumulated. Clubs multiplied during the 1990s and 2000s, bolstered by growing confidence among Black and brown South Africans after achieving democracy, and in the face of urgent needs during the HIV/AIDS pandemic.

Stokvels are much more than a piggy bank for enforced savings. Strict rules about contributions, borrowing and interest (specific to each group) aim to instil financial discipline and autonomy. Club names like Titirheleni (work for yourself) speak to such goals.

Women in these rural communities say the clubs are rooted in customary practices of shared labour and reciprocal assistance. Farmer Sara Mookamedi notes that club members “help each other, like a family” — albeit one that kicks members out if they fall foul of the rules.

The value of savings clubs

All 27 women who work at Hleketani Garden are members of savings clubs. Some belong to as many as six or eight distinct groups. While members save for everything from children’s post-secondary education to water tanks to funeral expenses, “grocery savings is the number 1 priority” according to Basani Ngobeni, a resident of the village and my longtime research collaborator.

Members of grocery savings clubs sock away funds all year for bulk purchases of dry goods, with some contributing 100 rand (US$6.50) per month, others much more.

In December, they hire a truck and travel to a wholesale warehouse in the city 40 kilometres away to fill their massive order. Clubs prioritize items that are expensive at retail price or hard to find in the village — things like flour, canned fish and sanitary products. The grocery haul a member takes home is in line with their payments throughout the year.

Boxes are piled high as a truck delivers bulk grocery purchases.
Community members unpack a truck loaded with bulk purchases for a grocery savings club.
(Elizabeth Vibert), Author provided

With the cost of a basic basket of foods for low-income households rising 10 per cent in South Africa over the past year — even before events in Ukraine — many South Africans face major challenges in securing sufficient, healthy food for their families. The savings clubs are a lifeboat.

Crisis is nothing new in many communities across the Global South. These communities have been shaped by colonialism, by trade and agricultural policies that undermine local flourishing, by conflict and by the impacts of a climate emergency they did not create. Crisis is a given for resource-poor households globally, but — in the absence of supportive policies — so are these careful strategies of self-provisioning and mutual aid.The Conversation

Elizabeth Vibert, Professor of Colonial History, University of Victoria

This article is republished from The Conversation under a Creative Commons license. Read the original article.

“Stories of Rurality” in El Carmen de Viboral

Natalia Giraldo Osorio, a Four Stories partner at the Universidad de Antioquia in Colombia, has created this slideshow of life in the rural village of El Carmen de Viboral. Translations into English have been provided by Four Stories researcher Fernanda Pacheco.

From herb gardens and carrot harvests to scenes of local kitchens and chiva buses, these images provide a glimpse into rural life in north-western Colombia.

Natalia adds: "I have been accompanying the project Four Stories as a young researcher and inspired by this project I carried out a personal project of the food system in my region. I carried out this project in a town named El Carmen de Viboral in Colombia with cartography and embroidery techniques. In addition to this, I would like to mention that our team in Colombia has a study group of the food systems. In this group we learn and build knowledge together."

Vaccine Inequities

*Cross-posted from Elizabeth Vibert's blog at https://www.womensfarm.org/south-africa/vaccine-inequities/

The early view that the continent of Africa had been “spared,” relative to the Global North, in the coronavirus pandemic appears to be debunked by emerging data. While known infection rates and death rates are lower, many countries – including South Africa – have entered a third wave, and with global inequities in vaccine access deeply entrenched, ongoing impacts are likely to be felt for a long time to come.*

Source: New Scientist

The growth and spread of new variants of COVID-19 in the absence of vaccination is a major concern across the continent, and by extension the world. As the World Health Organization’s Regional Director for Africa, Matshidiso Moeti, recently said, “It is crucial that we swiftly get vaccines into the arms of Africans at high risk of falling seriously ill and dying.” Troublesome Beta and Delta variants are circulating in many African countries, and in light of low testing levels in some regions, the emergence of other variants may go undetected until they become widespread.

A wide range of statistics paint a grim picture of global vaccine inequity. Only 0.3% of the more than 800 million doses administered by the end of April went to people in lower-income countries. While the US gives 3 million jabs per day, fewer than 40 million had been administered by May, in total, across 100 countries of the Global South. G7 countries outpace low-income countries in vaccination 73:1. While nearly two-thirds of Canadians are at least partially vaccinated, less than 1% of the population of low-income countries have received a dose. Canada has been widely seen as a “hoarder,” reserving up to five times as many doses as we need, while COVAX – the global mechanism for equitable vaccine access – is grossly undersupplied.

Two weeks ago COVAX put out an urgent call to rich-country governments, noting that it faces a second-quarter shortfall of nearly 200 million doses – mainly because of the need in recent months to prioritize delivery to South Asia as the catastrophe unfolds there. Donor nations must prioritize access to vaccines before such devastating surges occur. COVAX calls on the G7 and other wealthy nations to “urgently unlock new sources of doses, with deliveries starting in June, and funding so we can deliver.” COVAX has the infrastructure and expertise to manage this global effort. It needs the vaccines.

My friend Mixo M, a nurse from N’wamitwa who works at Chris Hani Baragwanath Hospital in Johannesburg – the largest hospital in the Southern Hemisphere, and the inner-city hospital at the epicentre of Gauteng Province’s rising third wave – has not yet received her jab. Mixo’s situation as a worker truly on the frontline of South Africa’s pandemic is emblematic of inhumane, and dangerous, global supply inequities. (The country, which has vaccinated only 0.5%, has faced an array of local hurdles, including a dominant variant that didn't respond well to the Astra Zeneca vaccine the government initially prioritized and then sold off.) As Dr. Keitumetsi Sothoane of the same hospital puts it, “Our biggest worry as health care workers [is] the impact of the virus on our already understaffed, overburdened, overwhelmed, and resource-limited public health care system.” The longer the country waits to be vaccinated, the greater the strain on that system. Beyond public health, it is hard to fathom the potential long-term economic and social impacts of a protracted pandemic in a country that already ranks as the most unequal on earth.

Zapiro cartoon, Daily Maverick

This week’s G7 summit in England failed to take the resolute action needed to improve global vaccine access, mainly due to an unwillingness to confront the interests of Big Pharma. Oxfam UK issued a sharp rebuke at the close of the summit:

“[G7 leaders] say they want to vaccinate the world by the end of next year [2022], but their actions show they care more about protecting the monopolies and patents of pharmaceutical giants.” Sharing a billion vaccines, as G7 nations have pledged to do, is an important step -- but the WHO says it needs 11 billion to reach its (lofty) goal of 70% global vaccination by this time next year. The G7 donations pledge “will only get us so far," Oxfam says. "[W]e need all G7 nations to follow the lead of the US, France and over 100 other nations in backing a waiver on intellectual property. By holding vaccine recipes hostage, the virus will continue raging out of control in developing countries and put millions of lives at risk.”

“Wanting” to vaccinate the world by the end of 2022, without action, is pretty words: most projections are that poor nations will wait until 2024 for full vaccination. Pharmaceutical companies hold the lucrative patents, blocking the ability of countries like South Africa to undertake their own, local production of vaccines and other medicines needed for the COVID response, or even to direct their own import programs. Much of the research that grounds vaccine development was publicly funded over many years, and governments transferred more than US$110 billion to pharmaceutical firms to finance urgent research and roll out of COVID vaccines. Yet the powerful companies – enabled by patents – monopolize production, keep prices high, and keep out-size profits flowing.

Pharmaceutical companies claim that Global South countries don’t have the skill or latest technologies needed to produce their own COVID-19 vaccine, a colonialist view that is simply wrong (as both India and South Africa have demonstrated). South Africa and India first requested a waiver of certain World Trade Organization intellectual property rights in October 2020, to enable countries to direct their own vaccine programs. More than two-thirds of World Trade Organization members have signed on to the waiver proposal. Canada has not signed on to this important step in removing barriers to wider, more equitable vaccine production and access.

Economist Joseph Stiglitz calls the patent waiver “a critical first step” to ensure optimal global access to vaccines and other therapeutics for COVID-19 – for the sake of both public health and economies. “There is no way to beat COVID-19,” he emphasizes, “without increasing vaccine production capacity. And some production must be in the Global South for a host of reasons, including that prompt suppression of new variants is how we avoid more deaths and quarantines.”

For Southern Africans, glaring inequities in access to life-saving medical therapies raise disturbing memories. The world watched (or, more aptly, turned a blind eye) while HIV/AIDS completely overwhelmed the healthcare systems of countries across Southern Africa and ravaged a generation. The pandemic of HIV/AIDS peaked in Southern Africa in 2005-06, fully a decade after most Americans, Canadians, and others in the North had access to anti-retroviral medications that transformed HIV from a death sentence to a manageable chronic disease. The speed of developing the new medications (which was impressive, though laggardly when compared to the lightning speed of COVID vaccine development) “was not matched by a similar speed in ensuring everyone could get access to the [medications], with treatment out of the reach of the global poor,” says Deborah Gold of the UK's National AIDS Trust. Pharmaceutical patents were a hurdle then too. It took dogged activism by civil society groups in Southern Africa – groups like South Africa’s Treatment Action Committee -- to finally prick the conscience of wealthy nations and institutions. These groups' voices, and the voices of African grandmothers who played such a central role in the AIDS response at community and household level, were amplified by Stephen Lewis, then-UN Special Envoy for HIV/AIDS and himself one of the most dogged figures working to marshal local and global resources in the struggle against HIV/AIDS.

Source: Women Deliver. HIV/AIDS activism, South Africa

Still today, grotesque inequities in access to HIV treatments persist. This is a mark of a major failure in global political will and resource provision.**

Deborah Gold speaks of striking parallels in official responses to HIV and to Sars-CoV-2. A nation-by-nation approach fuels vaccine nationalism and more inequity, and can hardly succeed against a virus coursing through the veins of the world. Among the similarities in response: “governments being too slow to respond; a marked impact on minority communities and a failure to understand why; a governmental response which has veered into overpolicing and victim-blaming, rather than taking every conceivable measure to help people stay safe and healthy.” The history of the global response to HIV teaches myriad lessons, many of them simple: the more people treated quickly, the better people’s health, the fewer who are able to pass on the virus, and the fewer who fall ill and become a burden on health care systems.

The coronavirus pandemic is an opportunity for the global community to act like a community, considering the interests of all before (or at least alongside) the interests of each. Instead we seem to be treating vaccination like “a league table,” as Gold puts it, a competition to see which country gives the most jabs first, which company rakes in the biggest profits. Once again, the former colonies in the Global South are stuck in the waiting room.

___________

 

*Africa, the continent, sits at just over 130,000 recorded COVID-19 deaths thus far, putting the continent sixth for death toll behind the US, Brazil, India, Mexico, and Peru. Numbers of dead are known to be underestimates in many countries, including these five.

**HIV/AIDS is far from a thing of the past. 38 million people currently live with HIV worldwide (35 million have died since the start). While new infections have fallen dramatically due to medical treatments, in 2020 1.5 million new cases of HIV were recorded, nearly 900,000 of them in Africa - where adolescent girls are hardest hit. Access to life-saving medication, which also suppresses transmission, continues to be a struggle for millions of poor and marginalized people worldwide, and pandemic shutdowns have deepened the challenge in ways that are not yet clear.

Sources include –

Chakrabarty, Dipesh. Provincializing Europe. Princeton University Press, 2000.

COVAX Joint Statement. “Call to Action to Equip COVAX to Deliver 2 Billion Doses in 2021.” World Health Organization, 27 May 2021.

Gold, Deborah. “’Vaccine Nationalism’ Echoes the Disastrous Mistakes Made with HIV.” The Guardian 2 Feb. 2021.

Grandmothers Advocacy Network [Canada]. COVID-19: Resources. grandmothersadvocacy.org/issue/covid-19-vaccines-testing-and-treatments

Johns Hopkins Coronavirus Resource Centre. COVID-10 Map [13 June 2021] coronavirus.jhu.edu/map.html

Oxfam UK. “Reaction to G7 Communique.” 13 June 2021. www.oxfam.org.uk/media/press-releases/reaction-to-g-communique/7

Stiglitz, Joseph and Lori Wallach. “Preserving Intellectual Property Barriers to COVID-19 Vaccines is Morally Wrong and Foolish.” Washington Post 26 April, 2021.

Trade Justice Network. “Canada, Global Vaccine Inequality, and TRIPS Waiver.” 10 May 2021.

UN AIDS. Global HIV and AIDS Statistics [2020]. https://www.unaids.org/sites/default/files/media_asset/UNAIDS_FactSheet_en.pdf

Community partner Fatima Obeidat talks Jordanian food-based livelihoods

Four Stories community partner from Jordan, Fatima Obeidat, stars in two new videos. She is founder of Kananah Women’s Organization, which assists Syrian refugee women and low-income Jordanian women to develop food-based livelihoods.

In the first video Fatima talks about za'atar that her organization prepares for export to the US. Za’atar is the name for both an herb (Origanicum syriacum, related to thyme) and an archetypal Palestinian spice blend, which combines the herb with sesame seeds, sumac and other spices.

The video starts with two bags, one with dried za’atar (Origanum syriacum) and the other with the same product but ground. No spices added yet. The za’atar spice mix is in the containers (it is called Dukkah in Arabic, with a hard k in the middle). It is also called za’atar baladi (original zaatar) and its ingredients are simple: the thyme-like herb mixed with sumac, roasted sesame, and salt.

Fatimah says that za’atar when eaten with olive oil on bread – a favourite snack through Palestine – provides a complete meal, with added health benefits from the herb. (The other voice in the video is just reminding her of her steps, including tasting the product.)

A little online research indicates that za’atar has some impressive health benefits: boosting the immune system and skin health, building strong bones, increasing circulation, clearing the respiratory tracts, soothing inflammation, boosting energy, improving mood, aiding memory, and treat chronic diseases. (We can’t vouch for all these benefits!)

In the second video, Fatima talks about makdous, the contents of the metal cans prepared for export to the US. It is a preserved/ pickled eggplant that is usually eaten for smaller meals (breakfast and dinner) or as a side dish with lunch (the main meal). Makdous is almost always part of a mezzeh platter.

Fatima describes the process:
blanched small eggplant
chopped walnuts
diced sweet and chili peppers (some people use fresh and others powder)
diced garlic
olive oil
Once the eggplant is blanched, make a slit on the side and stuff it with a mix of the other ingredients. Preserve in olive oil. Fatima mentions that between the nuts, garlic and vegetable, makdous is a very healthy meal addition at any time.

Fatima hopes that her export project will be successful and that people of Arab descent living in diaspora will be able to find both products in America and thus eat something from "home." She praises all the children who are living and working away from home in order to help their families.

Documentary: The Thinking Garden

A film telling the inspiring story of South African women seeking food justice

This is a film about resilience – three generations of older women in a village in South Africa who came together in the dying days of apartheid to create a community garden. In the midst of severe drought and political turmoil, older women with limited access to land and little political voice joined together, beyond the household, beyond their kin, to make something new. They named their garden Hleketani – “thinking” in the local xiTsonga language – a place where women gather to think about how to effect change. The garden provides affordable vegetables to local people, nourishes those living with HIV/AIDS, and offers land, community, and opportunity for women. In short, the garden has helped restore the lives of people pushed to the edge. Filmed against the backdrop of a new drought gripping southern Africa, The Thinking Garden tells the remarkable story of what can happen when older women take matters into their own hands, and shows how local action in food production can give even the most vulnerable people a measure of control over their food and their futures.

More information on the Hleketani Garden can be found at Dr. Elizabeth Vibert's website, https://www.womensfarm.org/.

Dr. Elizabeth Vibert: “Apartheid, Dispossession and Legacies in Jopi Village, South Africa”

As part of a lecture series on Decolonizing Settler Societies, Dr. Vibert gives a presentation on the history of apartheid and dispossession in Jopi Village, South Africa and the lasting legacies from that history.

*This lecture was originally presented to an undergraduate seminar class in the History Department at the University of Victoria

News from La Guajira: “Community Gardens Restore Hope to Indigenous People of La Guajira”

The following article brings some good news from La Guajira, where a participatory-research project has resulted in a thriving community garden.

Currently, they have crops of watermelon, squash, corn, beans, melon and yucca. The rainwater has also made possible the significant increase of goats and goats, and the care of the cows recently incorporated. This production directly benefits 45 families from the Taiguaicat, Pañarrer and Limunaka communities of the Manaure reservation, in which 206 people live.

Huertas comunitarias devolvieron la esperanza a indígenas de La Guajira

News from La Guajira, Colombia on the impacts of COVID-19 in Wayuu communities

The Crop Captain

http://www.notiwayuu.com/2020/07/el-capitan-del-cultivo.html?m=1

"And here I am asking Juya - Father of the Rain, to visit these lands soon, because the livelihood and economy of hundreds of families throughout the La Guajira peninsula depend on the rain and much more in this confinement due to the pandemic."

Photographic rights of: Belkis Fontalvo Ramírez

By Covid 19 Hunger and thirst get worse in Wayuu territory

http://www.notiwayuu.com/2020/07/empeoran-hambre-y-sed-en-territorio_23.html

"With the closure of all commercial activities by governments as a preventive measure to avoid the spread of Covid-19, the Wayuu are forced to abandon their daily activities such as the street selling of food, checheres and handicrafts, the offering of means informal transportation systems, and the high migration flow that takes place at the border to commercialize anything that can be bought or sold has stopped."

Photo License: Miguel Iván Ramírez Boscán

Colombia: Indigenous Children at Risk of Malnutrition and Death

http://www.notiwayuu.com/2020/08/video-colombia-ninos-indigenas-en.html

"'The indigenous communities of La Guajira do not have access to enough food or the water necessary to practice basic hygiene, including washing their hands, and information and access to health care is extremely deficient,' said  José Miguel Vivanco , director for the Americas from Human Rights Watch. 'This situation has contributed to the fact that for years the Wayuu have suffered one of the highest levels of child malnutrition in Colombia, and it is extremely worrying in the current context of Covid-19.'"

Hunger: the other pandemic of the Wayuu

http://www.notiwayuu.com/2020/08/el-hambre-la-otra-pandemia-de-los-wayuu.html

"The coronavirus pandemic has further undermined the fragile situation of Colombian indigenous peoples. One of the most worrying cases is that of the Wayuu, who make up 20 percent of the total indigenous population of the country. As the data shows, the situation was dire before covid19 arrived."

Plants that heal the body and soul

http://www.notiwayuu.com/2020/09/plantas-que-sanan-el-cuerpo-y-el-alma.html

"According to the Wayuu, although the healing properties of traditional medicines are not scientifically proven, several cases of daily life in the communities show encouraging results about their usefulness in preventing and curing the symptoms of covid 19."

Social Impacts of COVID-19 in Rural South Africa

*Cross-posted from Elizabeth Vibert's blog at https://www.womensfarm.org/south-africa/social-impacts-of-covid-19-in-rural-south-africa/

South Africa’s already extreme inequality, along racialised axes of income, wealth, and opportunity, has been exacerbated by the global pandemic. The vulnerability of many people’s livelihoods, and the food insecurity that is a key marker of that vulnerability, have been brought into sharp relief.

As Tessa Dooms of Global Governance Futures observes, South Africa’s five-stage lockdown was delivered in ways suited to “middle-class suburbia.” Measures appropriate in well-resourced communities are neither feasible nor humane in informal settlements and poor rural communities. Now more than ever, she argues, the state needs to make targeted practical interventions “that govern the two sides of South Africa.”

South Africa’s strictest lockdown measures (Level 5) were in place from late March to early May; having “flattened the curve,” the country moved to Level 4 (still sharp restrictions) through May and Level 3 in June. The country is now at Level 1 “alert,” while remaining in the top 10 countries in the world for confirmed cases and top 15 for COVID deaths. The country’s national economy will likely contract by 8 percent this year and take at least four years to recover. The UN Development Program estimates that one-third of middle-class households will slip from that status, and that “women, particularly in the poorest female-headed households, disproportionately bear the brunt of the impact of COVID-19.”

Social impacts of the lockdown at household level are illustrated by conversations with a range of community members in the villages of N’wamitwa, Limpopo Province, in May and June, when the country continued in lockdown.*

Family and neighbourly support networks have always been crucial to local wellbeing in these communities. Those networks are “destroyed” by pandemic lockdown, in the words of Josephine M of Jopi village. “We can’t check on our relatives, we can’t go to church, people lost their jobs because their companies have closed. … This thing has destroyed things at my home, my community, my relatives, and my country.”

Gotfrey R of Nkambako says he understands and respects the lockdown for public health reasons. But it comes at a very high cost.

“This is the village. If you don’t have food, [normally] you could go to the neighbours and ask, or to your relatives. That is not happening because rules were set for the country. We are not able to share the little that we have as family, relatives and neighbours. A person has to stay at home and mind their own food. And when it’s finished, the kids look at you, and you get hurt and cry.”

Traditional Authority board member M. C. Baloyi also highlights the impacts on crucial mutuality networks. “In our communities, rural areas, we are used to supporting one another. ... The spirit of UBUNTU is always there. But you now cannot see that happening because people are prohibited from supporting one another.” One of the casualties is stockvels, the savings, credit, and purchasing clubs that so many rely on to grow their savings and stretch their limited funds. “Most of our communities are used to stockvel .. and those meetings are not held anymore. Most families are relying on that to earn a living.” Now people are unable to save to pay their costs and grow their meagre funds. “That becomes a very serious headache for those who do not have income” and rely on these social and investment circles for material support.

Grocery club, Nkambako. 2018

Rose N’s household in Nkambako has been kept afloat by her adult son, whose job continues. He has helped her buy maize meal to feed her school-age children. “If my son wasn’t helping because he is still working, I don’t where will I be.”

Rose describes the narrowing of the diet that came with her loss of income (she is a bartender and stitches for a craft cooperative). Rose curbed her tea drinking because “I feel like when I drink tea I am eating the bread for my children.” She limited her own meals to “pap and sauce” (maize porridge and sauce) to protect some diversity in the children’s meals. “Now I’m just cooking beans. We are not used to this way of eating. We are suffering.”

Rose registered her family for food parcels from the municipality, but they never materialized. “They keep saying we will get [a parcel] on a certain date. But since lockdown the only other help I got was from church; they gave me a food parcel because they could see that I am poor.”

Mthavini M in Nkambako, 80, describes the downward spiral in her household’s food supplies. She stopped going shopping for food in town when health workers warned about contagion, and when runs on urban shops during restricted hours made shopping impossible. “We are not able to get enough food because we are not able to go to the shops. You eat twice a day because if you say you want to eat three times a day, where will you get the food?  Maize meal [gets] finished at the local shops quickly.”

At first her farm income was hit because some were continuing to shop in town while others were reluctant to leave their homes for fear of “this monster” (COVID-19). As more people in the village observed lockdown, at times harshly enforced by police, “they want spinach … and now there’s nothing left because everyone runs to the farm.” Farmers were given permits to leave their homes for work, because “if we farmers say we are afraid to come out of our houses [to the farm], people were going to die of hunger.”

Bus driver Jackson Matsimbi describes the shift from being able to “control the situation around food” to food poverty under lockdown. “If you don’t have money [to shop], you stay at home. … You have to eat pap in the morning and evening, instead of breakfast, lunch and supper. Pap.” Two meals instead of three, pap with few accompaniments. Children stuck at home from school create added strain, since they would normally eat a hot meal at school at midday, and again at after-school care.

Another father,  Gotfrey R, notes that “we have started to respect food. What pains me the most is not me, but my kids. My kids are used to a certain way of eating … but when this situation arrived, things became heavy to a point where I wasn’t coping” because his children could not eat as usual. “We have to reduce the amount eaten [during the day] and save for evening.”

At the time of the interview Gotfrey had not received the government assistance he applied for, nor any food parcels. “I hear that people are getting them [food parcels], but I personally did not get any help so far.”

Traditional Authority board member M. C. Baloyi notes the special challenges for the poorest people. Government emergency funds, added to the social grants that support so many unemployed and low-income households, were difficult to access for those who did not have cellphones or the ability to purchase data. Those who did manage to apply generally found delivery very slow.

Major structural reforms are clearly needed to address deepening inequalities and vulnerabilities in South Africa, vulnerabilities laid bare by the pandemic. Land reform is one structural intervention that could have major impacts in these rural areas. As Ben Cousins argues, land reform is essential “to help address inherited historical injustices, especially those resulting from land dispossession of the black majority.” Pro-poor land reform will restore land to individuals and communities who lost their homes and land due to colonial and apartheid-era forced removals. It will create secure rights to land held by the black majority, helping to create viable and dignified livelihoods in rural areas. Cousins continues, “When South Africa eventually emerges from the fog of the COVID-19 crisis, structural reform, including land reform, will be high on the political agenda as never before.”

Rose agrees. While lockdown has been difficult, she worries about what comes next. “After lockdown, who is going to give us food? There are no jobs, where are we going to work? … You can see how our economy is. Where are we going to start and end? Where? It can never be the same.”

 

***All interviews were conducted by Basani Ngobeni in the villages of N’wamitwa, in person where permitted and otherwise by telephone. Basani administered a Food Security questionnaire prepared by the Four Stories About Food Sovereignty research team.

Other sources include

Ben Cousins, “Study Shows Land Redistribution Can Create New Jobs in Agriculture in South Africa.” The Conversation 3 June 2020.

“Beyond ‘Stay Safe’: Covid-19 and Inequality in South Africa.” A Conversation with Tessa Dooms. Global Policy 8 July 2020.

South African History Online. "The Natives Land Act of 1913."

United Nations Development Programme. “South Africa’s GDP could plunge 8  percent this year.” 31 August 2020.

La Guajira food and climate virtual museum

A fantastic virtual museum dedicated to food and climate issues in La Guajira has been created by Dejusticia, a Colombia-based research and advocacy organization. The museum displays a series of beautiful artwork which, in their own words, "shows one of our crudest realities: the constant violation of the fundamental rights of the largest indigenous people in Colombia and Venezuela."

Visit the museum at https://www.siembrawayuu.com/introduccion and explore the gallery!

The virtual tour culminates in Dejustica's five recommendations to address the food and climate emergency. Make sure to check it out!

Notes and Photographs from La Guajira, by Natalia Giraldo Osario

The following fieldnotes and photographs have been prepared by a research assistant on the Four Stories project. They outline some of the challenges faced by Wayuu communities today.

La Guajira, Colombia
Notes and Photographs from the Field, January 2020
Prepared by Natalia Giraldo Osario

Rancheria (Settlement) St. Martin du Puloy
This community is made up of approximately ten families of Wayuu Indigenous people, who go through the seasons there. Families have major problems with access to food. All the food comes from outside since the land is very dry to cultivate and they do not have irrigation systems. Economic livelihoods depend on temporary jobs and selling handwoven bags (mochillas) made by the Wayuu women.

Everyday Life
At about 5:00 a.m. you start to smell the wood fire that announces the beginning of the day. Women gather in the kitchen to prepare food, and they collect water and care for the children. The men perform animal care and look after the land and housing arrangements.

Children
There are many children in the community, who spend their time playing with discarded items found throughout the ranch. They also help to collect firewood and do chores. The school that was at the ranch was recently closed, meaning children must now travel to Manaure to receive their education. Children are the people most affected in the crisis situation occurring in La Guajira.

Women
Women in the community have created mutual support networks, and help to provide each other with items including food, water and other essentials. In addition, some are specialists in traditional medicine. Women are in charge of caring for the nuclear family.

Water
To get to the mill, the only place where there is access to water, involves a walk of about 20 minutes. Women are in charge of collecting the water. This vital element for life, both human and other-than-human, plays a very important role in the social order and cultural life of the settlement. The Wayuu territory is facing challenges of water injustice, which exacerbates their food crisis.

Traditions
To the rhythm of the drum and the sound of the wind, the Wayuu people dance the Yonna. This is a very important dance for the Wayuu because it is an opportunity to perpetuate their cultural traditions.

Children of climate crisis

Ayakha Melithafa is not as famous as Greta Thunberg, but she may soon be. Ayakha is one of sixteen youth from around the world, including Greta, bringing a complaint before the UN Committee for the Rights of the Child. Their claim: climate change is a crisis for children’s rights.

The Committee monitors implementation of the UN Convention on the Rights of the Child. If the Committee finds that signatories have infringed those rights by “knowingly causing and perpetuating the climate crisis,” as the youth petition charges, then signatory states will be urged to act to protect children’s rights. The petition specifically names Brazil, Germany, France, Argentina, and Turkey, but South Africa, Canada, and every other state that has ratified the Convention may feel a moral obligation to respond. (The U.S. signed but did not ratify the Convention.)

Ayakha, 17, goes to school in Cape Town while her mother and siblings live in the Eastern Cape. Her mother is a small-scale farmer and, like the women at Hleketani Garden, has been living the impacts of climate change for several years. Drought set in in the Eastern Cape in 2014. More recently, international headlines blared as the city of Cape Town counted down toward “Day Zero,” when urban reservoirs would run dry. Rural regions, where thousands of small farmers grow food for their households and local communities, got few headlines.

Small farm, Eastern Cape (Desmond Latham/IPS)

Ayakha, who told her story to The Mail and Guardian, says her mother and other small farmers “really don’t know when the rains will come. … My mom knows when to plant which vegetable. She knows how the weather will be.” Not anymore.

Her mother’s livestock have also been hard hit. “I saw all these animals die,” Ayakha recounted. “A full-grown cow is about R16,000 [$1,450 CAD]. I saw my family lose all that money. My mom is supporting five children; she’s the only one working.”

With this hit to the family’s finances, Ayakha’s mother, along with so many other rural farmers, will struggle to provide for her children’s school needs. Such immediate impacts are obvious and keenly felt. Less obvious, but perhaps even more devastating, is the impact on the dream to send one’s children to university.

In Limpopo Province, at the other end of the country, January Mathebula speaks hauntingly of the declining fortunes of the vegetable farm he tends alongside his wife Lydia. The farm used to thrive and paid for their children to go to university, he explains. At the moment, it barely provides enough for the costs of their youngest daughter's subsistence, textbooks, and travel home from the University of Cape Town, where she is studying mathematics on a scholarship.

“We are waiting for the rain, then we can farm,” January says. “But what about now? What about now?”

Now, January and Lydia need money from the farm to support their daughter in Cape Town. Without rain, however, they don’t know whether or when that money will arrive. “Our children grow up on the money from the farm. What can we do?” Until recently they were also supporting their infant grandson, whose parents work in Johannesburg. Income from the farm’s cabbages and leafy greens is the family’s livelihood, and the food is the source of their health.

Moonrise over January and Lydia's farm

Farmers like January, Lydia, and Ayakha’s mother face an uncertain future as Southern Africa is wracked by drought, intense storms, growing pest pressures, and unpredictable seasons. Farmers in this region know how to innovate and adapt to drought in the short term – it has long been a regular feature of farming here. But droughts that last years, in combination with these additional pressures, are a new kind of crisis.

As Ayakha and her peers insist, it is a crisis with deep consequences for children.

IPCC 2019: Transform agriculture (one meal at a time)

A few years ago, climate scientists struck on the idea of explaining the impacts of climate change through food: show people how a warming planet, with its devastating droughts, floods, and other extreme events, will hit us at the kitchen table. The strategy grew out of a 2014 study by the International Panel on Climate Change (IPCC) that warned of sharp declines in food production as the effects of climate crisis deepen.

This month the IPCC released a more urgent report: keeping global temperature rise to a liveable minimum demands a transformation in the way we produce food. Food production and agricultural activities, including forestry and food waste, account for almost one-quarter of greenhouse gas production. Incorporating the whole food chain, including fertilizer production, transport, and food processing, takes that contribution to nearly 30% of greenhouse gases. Half of methane emissions (one of the most harmful greenhouse gases) come from cattle and rice fields. Soil degradation and erosion, resulting in part from the destructive soil practices of industrial agriculture, threaten our future in profound and unacknowledged ways. Healthy, properly managed soils, meanwhile, can be a vital carbon sink.

The new IPCC report explains that land must be managed more sustainably if we are to make meaningful reductions in carbon emissions. Focusing on transportation, industry, and energy is not enough – we must address agriculture. Sustainable land management means reforestation, rewilding (including, e.g., restoration of peat lands - which, like healthy soils, absorb and store greenhouse gases) and major reductions in land use for food animals and the grains that feed them.

Which brings us back to the kitchen table:

Maria's table: five veggie dishes, no meat in sight

Avoiding – or at least reducing – meat and dairy consumption is one of the most effective ways to reduce our personal carbon footprint. Eating beef twice a week (calculated as two fast-food patties, 75 g each: i.e., not much!) results in 600 kg of greenhouse gas emissions across a year. This is equivalent to driving a gas-fuelled car 2500 km. Producing those humble patties consumes 1700 m2 of land. Beef produces about six times the carbon emissions of chicken, and 150 times the emissions of beans. The newly-public ‘Beyond Meat’ burger is looking better all the time. For a succulent homemade veggie burger, try this black bean burger or one of these.

The women at Hleketani Community Garden, like most people in the Global South who eat little meat, have been eating a relatively low-carbon diet all their lives. Their plates are piled high with maize meal porridge, leafy greens, and other vegetables. Peanuts have been a key protein source for generations, and feature in this tasty staple dish from Tsonga kitchens. Happy meatless eating.

Peanuts and other seeds for saving (ironically, on a hotdog and hamburger picnic tablecloth)

Spicy Spinach from Hleketani Garden (from Recipes from The Thinking Garden; order at jopifarm@gmail.com)

Saute a diced onion in oil.
Add and saute a crushed clove of garlic.
Stir in two bunches (450 g) of giant spinach or Swiss chard,
A squeeze of lemon juice,
½ c vegetable stock or water,
1 t (to taste) of South African Peri Peri Sauce or other sambal or chili sauce.
Stir.
In a separate bowl mix 2 T peanut butter with ¼ c stock. Stir to a liquid consistency, then stir into spinach mixture. Heat through and serve.
*In N’wamitwa, freshly ground peanuts are used. The dish is served with vuswa, maize meal porridge. It's tasty with brown rice or any grain.

Mthavini hoes spinach and mustard, Hleketani Community Garden